Yea, Though I Walk Through The Uncanny Valley

No, you’re not crazy. They just want you to feel that way.

There is a special flavor of cognitive dissonance experienced by those confronted with the dawning of a collectivist utopia. It’s found in the twilight between luminescent NuThink, and the benighted remainders of objective reality to which we plebs still cling so bitterly.

Allow me to illustrate.

Recently, as I perused the social media headlines about the present plague year, I came across a news item whose image featured the governor of Pennsylvania and his secretary of health, Dr. Rachel Levine, who is in fact, a man. It struck me because the news was not about Dr. Levine’s chimeric redefinition, but it was a serious news piece about a serious issue, and the doctor was peripheral to the point of it. The presentation of such an incongruity—an appointed official whose gender LARP is only slightly more convincing than that of Corporal Maxwell Klinger—without the slightest batting of an eyelash, is the whole game in a nutshell.

You see friend, it requires no acknowledgment since there is nothing of note here. Only the grotesquely gauche would stumble. We have serious business to do. Please focus.

The deadpan delivery leaves you feeling gaslit by the reality being proffered. The implicit assertion is not truth, but the situation itself is reality—formed by consensus, and presented without comment.

But, at least it’s democratic gaslighting…

This collective lack of acknowledgement, cemented by the integration with serious business being done, makes anyone who is tripped up by the disjoint feel that he is on the outside. Anyone hampered by a pedestrian tethering to pre-postmodernism is made to feel the keen edge of their status as the other.

It’s akin to having walked into a business meeting, and finding one of the participants is wearing a bear suit. “What’s with the bear suit?” you ask. The reply is cold stares.

This feat of quiet ostracism, this sudden sense that one is an ideological castaway, coalesces all of a sudden. A breeze blows through you, and you realize the season has changed.

You are being gaslit, but not by a sociopathic manipulator. Instead the growing psychic pressure is the constricting consensus of an increasingly popular fabricated reality. You are on the business end of a casual conspiracy of complicity. There is a new set of tracks on which your train of thought just doesn’t properly run. You are given two choices: reconfiguration or derailment.

You keep entering business meetings, only to be silently greeted by a fellow in a bear suit.

You’re going to keep getting this lesson until you learn it. Capisce?

In After the Ball, a diabolically masterful turnaround strategy created to take American homosexualism from reviled to revered, authors Marshall Kirk and Hunter Madsen laid out a pathway to bring us to this present moment of bear-suit ubiquity. It began with desensitization, progressed through leveraging perceived commonalities, and promised powerful acceptance.

When you’re very different, and people hate you for it, this is what you do: first you get your foot in the door, by being as similar as possible; then, and only then—when your one little difference is finally accepted—can you start dragging in your other peculiarities, one by one. You hammer in the wedge narrow end first. As the saying goes, Allow the camel’s nose beneath your tent, and the whole body will soon follow.

That was published in 1989.

Once the concept of tolerance was deformed to mean acceptance, and love was refashioned to include things for which it was not designed, it was clear that the plan was getting far more cultural traction than anyone had dreamed possible. As the sea change continued, the launching of S.S. Same-Sex Mirage was a fait accompli. Always, you will note, brought to market in the carefully constructed context of simulated normalcy.

The weight of normalcy packaging plus the momentum of previous acceptance equals the psychic force applied to dissenters who note the incongruities.

This simulacrum of normalcy, coupled with the raised stakes of whatever novel idea is being introduced, creates an uncanny valley of experience. It’s designed to camouflage the situation such that it sufficiently approximates reality for the initiated, but to the sober-minded, the differences create dissonance. That dissonance is designed to cleave off the bitter clingers—to refuse entry to the non-compliant, and convince them that they are the ones failing to grasp this democratically elected reality.

The pressure can feel immense at times—not the Lilliputian arguments for NuThink, but their collective power to layer up, entangle and enervate. Yes, you can see each point where things got ratcheted up, but the cumulative effect—that, you feel.

The most recent gut punch I felt was when I (virtually) encountered “Dr. Glitterbear”—university professor—in his unicorn-jammie-and-white-pumps ensemble. He had apparently led the charge to have a fellow PhD’s published paper about gender anarchy retracted, due to its NuThink compliance failure.

“What’s with the unicorn suit?” Cold stares.

Yea, though I walk through the uncanny valley, I will brook no evil.

As has been noted by those who have experienced totalitarian rule, this immense pressure to conform to a synthesized consensus exerts a real toll on the non-compliant. Presented with each new escalation, the mind struggles like an up-ended turtle wriggling to regain its feet.

It can be exhausting and disheartening to keep the turtle righted.

First, know what the truth is, and why it is the truth. If you’re reading this, I will assume that you’re likely well-engaged in this process. Understand that we are in an ontological crisis, where millions are being swept out to sea. Know how to anchor to the fixed bedrock of actual truth. While this battle is presented as a quibble over small changes, you must understand that it’s actually a conflict over whether reality is already defined, or ad-libbed. For anyone adhering to a belief in Logos and Creation, the definitions are fixed and non-negotiable.

Second, don’t lose your equilibrium. When wading through strong opposing forces, it’s very easy to overcompensate. Movements become exaggerated, and overreactions can abound. It’s oh-so-easy to become shrill, alienated, or paranoid. It’s simple to get knocked back into reflexive overreaction. Learn to find grace under pressure, and don’t allow yourself to be distorted by your exertion against the onslaught.

Third, encourage and invest in others, to strengthen the bulwark against this flood of Dionysian dissolution. Maintaining relationships with other people who are also committed in their fidelity to truth is important. Though one may be overpowered, two can defend, and a cord of three strands is not easily broken.

Finally, do not think it strange, this fiery trial which is upon us. Be encouraged that the Truth himself was similarly opposed, and so we now share in that same suffering. Having done all, stand. Simply bearing witness to truth in a raging sea of illusion, is a kingdom act.

Editor’s Note: A version of this essay was originally published at Illinois Family Institute. 

About Ignatius Amadeus

Ignatius Amadeus has been a brand messaging professional for over two decades, and his writing focus is on society, culture, and communication. His desire is to examine, understand, and express what is happening in our nation in order to clarify and see things move in a restorative direction. A typical Gen-Xer, he is most at home in a mashed-up kaleidoscope of the banal and sublime. His interests range from theology to cinema to fine art and music. Oh, and obsolete technology. He thinks that's fun, too.

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