We urgently need this common sense in our corporations, in Congress, and in the White House if we are to succeed as a nation, particularly in this time of crisis.
If we believe that our opponents are not just wrong, but evil, violence against them becomes an acceptable response.
Teaching young people they have no country, that there is neither God nor justice, but only their own anger to right wrongs leads not to civilized self-rule but to fanaticism and self-destruction.
While it is important for us to come together and work to address shared concerns and strive to reach shared goals, it is important to remember that cultures and religions have fundamental and occasionally contradictory principles.
The call for socialism, even so-called “democratic socialism,” is an attack on America itself.
Religious Liberty is the latest in the Ashbrook Center’s series of document collections covering major periods, themes, and institutions in American history and government.
Nikole Hannah-Jones ought to step up, be courageous, and debate the historians with whom she disagrees. They’re waiting. All historical claims, particularly those with as wide-reaching and radical ramifications as these, must be discussed and scrutinized by trained scholars.
In full-blooded socialist systems, access to government power is the paramount avenue to success.
Charity is warranted respecting political divisions when the objects of the parties are in accord. Washington’s advice for healing our divisions then and now involves remembering what ought to be our common object. But do we?
The right to recall can be enacted and states should take the lead to regain power over the swamp.
Christopher Flannery’s podcast “The American Story” works to dispel the irrational leftist narrative about America, one true and beautiful story at a time.
The fundamental task is not so much to imitate the actions of Abraham Lincoln, as it to imitate his acceptance of the weighty responsibility to preserve the last best hope of earth. Unless we stand up, America cannot stand out.
If we have no sense of this land, this history, this language, these songs, these heroes, and no love for them, what “America” is there at all? And perhaps that is the progressive aim, at last: that there should be no America.
Universal suffrage is not to be conflated with freedom. As Iraqis learned after their “liberation,” ink-stained fingers don’t inoculate against bloodstains—or rivers of blood.
Even all the powers of a concentrated, entrenched establishment, corrupted political institutions, and monopolized media and education systems could not defeat the Madisonian constitutional system.
Conservatives need to stop letting progressives define the limits of acceptable viewpoints and start “fighting for those who have no voice.”
The forces of savagery are closer than you think.
There need be no cultural war when one of the contenders fails to show up, supposing that he still exists.
The self-abasement that now characterizes the American Left’s approach to understanding America is rooted in a failure to distinguish between tragedy and farce.
The utopian Left believes human nature can be conquered; that they can annihilate the old Tao—and create a new one, based on their emotions.