America

America Needs a True Family-First Movement


- June 28th, 2019
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Last week, I wrote about the formulaic demise of Taylor Swift. Once a picture of feminine potential, she’s now little more than a piece of meat chewed up and spat out by the legal sex cartel that is show business. Her spark has been squashed, and she joins a legion of other blinking drones with vaginas, one among many damaged, washed up women who know only exploitation and resentment and replicate it unto oblivion.

Call it the wholesome-to-whore pipeline.

This particular, ritualistic desecration of feminine virtue in the public square is so repetitive and predictable, so real and so pernicious, it is a wonder that so-called conservative people don’t talk about it more seriously. And, no, it’s not simply that the Democrats want women to vote for their party.

Throughout history, women have been understood properly as potential targets and tools of subversion, precisely because of the softness of heart they generate in their men. It is literally the oldest story in the book: Satan went through Eve to Adam. And as a result, they lost Eden. Civilizational disintegration follows spiritual disorientation. Spiritual disorientation follows a rebellion against the natural order.

The subversion of the American woman has political consequences beyond those topics that fall under the umbrella of “women’s issues,” and this kind of political warfare certainly transcends the tired, false paradigm of Republican versus Democrat.

The global neoliberal cultural and financial regime relies on men being hopelessly driven by their appetites such that they remain isolated slaves to their debts and desires. Men consumed by their own pleasures are effeminate, self-obsessed, and neurotic—incapable of leading or defending the integrity of the family and the nation by extension. As such, women (gatekeepers and natural regulators of the highest of pleasures) are the ideal political target for those who seek to destroy a nation. Modern woman has been conditioned to be a weapon against herself, and by extension, against the men who love her.

As we careen toward a world of lonely lotus eaters, we can look to the subversion of women for answers to the questions: How did we get here? Where are we headed? And how do we reverse the tide?

Raising the Modern Woman
The indoctrination process begins early and starts by accessing a girl’s implicit desire to be doted upon. With their own mothers away in a wage cage, America’s daughters have for many years found role models in Hollywood’s mistresses. Over and over again, we watched our childhood idols lose their innocence and become the new queen of cool. Repetition leads internalization. Internalization leads to normalization.

Over time, immodesty and rebellion have become perfunctory rites of passage for the average American girl. The limelit girl-next-door paved a twisted path for the literal girl-next-door, and for most of us, the Miley Cyrus/Taylor Swift/Ariana Grande/Selena Gomez arc of destruction has become all too familiar.

And if you think that’s bad, you should see what your tween is following and posting on Snapchat. Seriously, have a look.

At the same time girls are groomed by the entertainment and fashion industries to view themselves as sex objects, they are indoctrinated to compete with boys—to outlearn and outearn their male counterparts. Growing up in modern America, we were saturated in several contradictory messages: that sex is no big deal, but that being sexy is ideal. Of course you should have all the sex you want, but the natural consequences of “unprotected” sex would, catastrophically, “ruin your life.” Babies get in the way of you beating the boys, they said. And besides, boys don’t even have the decency to stick around. Even if they did, look how stupid they are! You can’t rely on them. You can only dominate them.

The net result of this two-pronged approach is the masculinization of women. Women’s financial independence and liberation from sexual standard bearing are the twin sisters of female “empowerment,” and, ask any devout feminist, neither may thrive without their counterpart.

By demystifying virginity, we rob women of their unique role of sexual gatekeeping. By denigrating domesticity, we rob women of their unique role of childbearing and childrearing. When the sexual and labor markets are thus deregulated, we make ersatz men of women, and things fall apart.

So long as man can access sex virtually or in reality with little effort, and so long as the only person who relies on him is himself, he is trapped in an addictive cycle of pleasure-seeking. He is ruined. And hoes are mad.

Atomization and Demoralization
The masculinization of women serves an end that most Americans consider a self-evident good: independence! But as it pertains to love and romance, “independence” means only one thing: the mutual alienation of women and men. In other words, loneliness.

The most stable unit of organizing people is that which is most natural. Man and woman need each other. It is the perfect interdependence of the two that mutually grounds the bonded persons: woman becomes the reason for man’s striving while man becomes the source of woman’s security. The stability generated by a happy marriage creates the foundation upon which good children can be raised properly and humanity may thrive.

Alienation is demoralizing and, for everyone but the lonely, profitable. It doesn’t matter if they’re  frustrated by their inability to create and maintain romantic bonds or if they embrace the transient experiences available to them, the result is the same. Isolated individuals pay rents all their own, buy groceries all their own, and spend their disposable income on passive pleasures. Oriented toward momentary inclination rather than long-term goals—or better yet, eternity—the atomized and demoralized with their ever-aching longing make ideal consumers.

Institutionalizing Degeneracy
Over the past century, market forces working in tandem with the propaganda machine (but maintaining the illusion of independence from it) extracted the heart of the family from its hearth. The hollowness ensuing from motherless homes formed a vacuum not only in the soul of women, but in men and children, and in the spiritual center of society itself.

More recently, the most powerful cultural and financial elements in society have joined forces to fill that hole.

Over the past 10 years, we have seen the total fusion of this contra natura cultural agenda with corporate interests in what some have termed “woke capitalism.” The rotten fruit of women’s lib are too numerous to count, but chief among the putrid selection might be the advent of this new system. Is it any wonder that Generation X—the Baby Boomers’ kids, the first children of mothers and fathers to sacrifice their posterity on the altar of capital gains, the latchkey kids, the first generation to know en masse the ennui of a motherless home—inject a matronly moralism into their corporate policy?

They’re compensating.

Woke capitalism imposes a particular kind of gravity on the social order: Obey and consume, consume and obey. Just as the administrative state relies on absentee fathers in order to replace their function, woke capitalism relies on absentee mothers in order to replace their function. Daddy welfare will give you a check in exchange for your devotion. In exchange for your devotion, Mommy multinational corporation will tell you she loves you. Each entity is a pharmakon answer to brokenness in the family unit.

Revolt Against the Modern World
Men and women are each targeted by the subversive Left in ways unique to their condition. A valiant few on the mainstream Right have recently attempted to push back against the attack on traditional masculinity, but many more are mum about the attack on traditional femininity.

When women’s issues are brought up on mainstream conservative programming, it is usually related to the most recent grotesque and whorish display made a teen idol. The talking heads that respond to this type of thing are usually those women who have made Conservatism, Inc. their career. Their complaint is usually that media hypersexualization doesn’t empower women enough, or that it reduces the possibility of men treating them as equals. It’s the old anti-porn feminist’s take.

They aren’t wrong, but they’re missing the point. The approach that the establishment Right takes to feminism today is that the Left has simply taken liberation too far. But by implicitly accepting the baseline logical framework of the enemy, they have already lost the argument. More importantly, they have assumed a worldview that automatically leads to the very outcomes they seem to despise.

Women’s liberation in every iteration and at its core is an attack on the family. Accepting any element of the philosophy is a suicide mission. A cryptofeminist stance is not appropriate for a political party that pays any lip service to “family values.”

One foot in, one foot out is the stand of cuckolds who think women will like them better if they give them what they say they want. Or it’s the stand of mercenaries. So-called conservative men have sat by rather idly as, since the middle of the prior century, women were empowered by corporate America to chain themselves to a cubicle, take on more student loans than any other demographic, and nearly double the labor market, slicing real wages and making single-income households a near impossibility for working class people.

Corporate America, said to be represented by Republicans, supports modern woman’s right to choose infanticide, to send the daughter they decide not to murder to day care from six weeks to six years old, at which point she is enrolled in public school where Planned Parenthood can begin explaining to her the intricacies of anal sex and the importance of sterilizing oneself for the sake of career. It’s the beauty of the free market, said the Koch brothers. Hooray! Capitalism crushed the patriarchy, said the libertarians.

No more.

A family-first political movement must begin by rejecting the losing stances of its Republican predecessors. This means rejecting the sexual and economic sides of the feminist proposition. Of course, we should raise daughters who regard Cardi B as unworthy of imitation. This is obvious enough. But in addition, if we care more about our families than we do about disposable income, we should raise our daughters to prioritize family, not finances.

The nation needs virtuous wives and mothers, not wage slaves and managers. This probably means you rethink sending your daughters to college, where life is light on learning and heavy on hooking up. Or at least that you take more care in choosing one. She probably would be better served learning to read, write, and think on her own. This certainly means advising your daughters to avoid debt. Few things make women more unmarriageable than a lifetime of loan repayment.

This absolutely means that your wife (not a Guatemalan nanny, a state employee, or a TV) raises your kids. Her absence hurts your children over the long run, even if her paycheck feels good in the short term.

Above all, we must remind ourselves that degeneracy is not an inevitable way of life unless we are passive. We don’t have to be atomized or demoralized. Our daughters don’t have to be sterile. Our sons don’t have to be suicidal. We just need to recover our will to live.

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